Hebrews 1 says, “God, who at various times and in various ways spoke in time past to the fathers by the prophets, has in these last days spoken to us by His Son, whom He has appointed heir of all things, through whom also He made the worlds…” So, here we are seeing that Jesus never contradicted a single verse from the prophets. In fact, He continued in the same mantle.

Toward the end of His ministry, Jesus was on the Mount of Olives surrounded by His disciples. None of His disciples were “Christian” at that point. They were Jewish.

So, Jesus taught his Jewish disciples while He was in Jerusalem. And to make it very clear, in the history of planet Earth, Jerusalem was never the capital of any other nation but Israel. So, here you have the Jewish Messiah speaking to His Jewish disciples in the Jewish capital of the Jewish people.

We have to understand that the questions He was asked by his disciples—to which He gave a great, lengthy, and detailed answer—were authentic Jewish issues related to the Jewish Temple, the Messiah, and the last days.

No Gentile at the time was thinking about the last days, the Messiah, or the Temple in Jerusalem. Jesus was talking to Jews about Jewish matters that only interested the Jews. He spoke on the Mount of Olives. That is why Matthew 24 is called the Olivet Discourse.

By the way, He was not angry with their questions. He understood exactly where they were coming from and took His time to give them a detailed answer. First, in verses 4 to 31, He spoke to His Jewish disciples about the future of the Jews. But then, starting in verse 32, He also gave them a different perspective of things to come. And He was talking about something else, someone else, another group of people which, by the way, they are also part of.

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